Lamentations
Because
the path of love is so narrow
Not at
peace with ourselves, nor in fight with others
It is a
place of infamy and honor
On the
path of love, belief and disbelief same color
Concept: Path of love is
narrow so things get trapped there. All things must go through the
passage of love carved by the Sultan of Love and in this narrow road war
and peace trapped… honor and infamy stuck… belief (Iman) and disbelief
(Kofor) lumped together!? It is the gravity of love that pulls two
things together, be it a man towards honor or infamy, love of something
caused the man to be honorable or wicked. It is the pulling force of
love that attracts a heart towards belief and same love attracts the
heart to disbelief. Allah has sprinkled this universe with love and this
love is the superglue that holds all things, seen or unseen, together
firmly. Sufi does not classify love, Sufi just says 'love' and it comes
from the Creator and all things begin and end with the love of Allah.
Where I
find You on the edge of a blade
Casting
life towards it, hurrying with love’s haste
Though to
remove the face from the blade inclined
The
slaughter of this one, is to uncover a thousand lives
Concept: Sanaa-ee sees the
Creator as though on the edge of a sharp sword. He rushes towards Allah
as if throwing himself on the blade in haste. Although his mind tells
him to turn away, his heart tells him this slaughter better than a
thousand lives. The pain and fear felt when one departs his heart from
this life and rushes towards the Creator is as above.
The One
whose mention drives me to do good
However,
lives with the enemy in the same skin
If It
loves my enemy just the same
This is my
bad fortune, not Its betrayal
Concept: We love Allah and we
wish to please The Excellency and Its name drives us to worships and
acts of charities but we find Allah blessing our enemies as well! Allah
feeds them, rains upon them, clothes them and gives them health just the
same!? Sanaa-ee uncovers a gem: “It is my lack of luck in my mind if I
find Allah to bless the enemy, but in reality Allah broke no promise and
did not betray me”. Be not arrogant, Allah is for everyone friend or
foe.
The light
that I cannot fist to grasp
The fire
that I cannot even touch with the hand
The
destiny that bears heavy upon this miserable man
The bad
luck that upon seeing You, suddenly turning Your back
Concept: Sufi struggles hard
to see the Creator and like fisting the light it is impossible. Or like
holding the fire on the hand, unbearable and one has to let go of it
quickly. So this is the destiny for us miserable men who cannot behold
Allah. And when we are about to behold The Excellency, Allah turns It
back to us, because we are unworthy. Such is our fate as miserable men.
Your
existence entitles you to hundreds of toils
Whomsoever
has ever advised you these many facts?
Cease to
seek, yearn and exist
Be calm
since you are above a treasure asleep
Concept: Man’s existence is
nothing except toiling and suffering. Sanaa-ee considers this as such a
terrific and comprehensive advice! Man has to grasp the fact that all
things in his life are surrounded by hardship stomachs pains with
hunger, lips parched with thirst, head hurts with stress, child is born
with pain, life ends in agony. He advises us to stop seeking and
desiring and being! Because if we can manage to stand still, we find
that our heart is like a sleeper on top of a treasure. But running after
the seeking and yearning of this world and preoccupation with existence,
wakes us up, just makes us a man running far away from the treasure.
An affair
that is not Your affair shall never commence
Wealth and
land total loss at Your hearth
My face
dyed with Your melancholy gold
Your loss
has set ablaze flames on this bush
Concept: face colored like
gold is about being jaundiced due to excessive crying and sadness. To
Sanaa-ee that is the color of gold. ‘this bush’ is similar to the bush
that was burning for Prophet Moses, and this bush is the man himself and
the flames are the loss of being thrown away from the Creator. So
Sanaa-ee is the Moses and the bush set ablaze at the same time.
Background: Werner Heisenber
© 2003-2002,
Dara Shayda