Araqi
Love Lesson 19
Lover’s heart the abode
forbidden for all eyes [1], the
pavilion encompassing the imperium of greatness and honor (Ezzat), the
vast
enclosure wherein waves the intermixture of two oceans: Qayb
(Transcendental
Unseen) and Shahaadat (Outer Manifest) [2]. And
within this heart the ceaseless
will-power:
Even if a
thousand times cupbearer serves this ocean
Remains the desire to drink another cup
insatiable
Beyond any doubts, the expanse
of lover’s heart a place of
gathering larger far beyond the measure of the cosmos. Where worlds
lost within
the clench of his fist, where the theater of Uniqueness established
upon the
atrium of Oneness. Palatial court of monarchy is here (lover’s heart) [3], all
affairs dramatized here, solutions problems deprivation opulence
freedom and
bondage all manifest here [4]:
Whilst the
deprivation has hidden what was everlasting
And the
enrichment returned what was concealed
Wow! That
idol whose beauty fits not into this universe
How can it
nest within my tiny heart ceaseless?
Abu Yazid spoke of the
vastness of his own heart, “If the
Lord’s Throne and what is within passed by a corner of the Aref’s
(Divine
Cognoscenti) heart, Aref is completely unaware”. Jonaid said, “How
could Aref
sense anything since the Mohdath (Transient senses) when approached by
the
Qadim (Immemorially Preexistent and Ancient) leaves nothing of the
transience
remaining”. Abu Yazid once glanced upon his heart found no sensation of
transience and all within was Qadim (Immemorially Preexistent and
Ancient). [5]
Someone fashioned an ewer out
of ice and filled it with
water. Once sun shone upon it, he found the ewer and the water same:
The
hunter, prey and the bait indeed are all It
The
cupbearer, drunkard, wine and the cup are all It
Wow! What a bewildering drama!
“Expanded the heart of My
Slave, and the heart is between the two fingers of the Most Beneficent
(Ar-Rahman)” [6]. It is within the heart and
yet the heart clenched by It,
behold how the translator adumbrates this:
Although
entrapped I am within Your Zolf bound [7]
Ceaseless
You are within this broken heart of mine
Know that
because of the Graces of Your own
At the
same time You are within the tresses of my Zolf
Everyone is entrapped
inescapably within Its (The Beloved’s)
bondage, fears no one, fits nowhere except within Itself, Oneness fits
not
except within the singularity of Oneness, (Its) incommensurable
uniqueness
finds no repose except in Oneness. These words elucidate the truth
about the
heart but very few understand. (Listen carefully) Following are the
soliloquies
of your heart:
I said:
You are such beautiful a-bird wow!
It said:
That is just yourself since I am myself Singular
I am both
love and lover and the Beloved as well
Like both
Mirror and beauty and the eye as well
End.
[1] What
is the biggest lie? “I know what is inside my
heart” there are no eyes including your own capable to see what is deep
within
you. Your actions as well as those around you constitute a mirror,
gazing upon
which you may see something within yourself.
[2]
Although we differ very little, genetically speaking,
from flies and apes, our heart though build form the same components is
vast
and contains what even our own minds can not comprehend ever. Within
this
vastness expands two opposite and limitless entities a) The
outer-manifest we
interface through our senses or knowledge b) The unseen and hidden that
somehow
are within our heart and the clash of these two compose much of our
spirituality.
[3]
Beloved chose mankind as the surrogate ruler on this
earth:
“Behold, thy Lord said to the angels: "I
will create a
vicegerent on earth." They said: "Wilt Thou place therein one who
will make mischief therein and shed blood?- whilst we do celebrate Thy
praises
and glorify Thy holy (name)?" He said: "I know what ye know
not."” Koran [2:30]
But man chose to be a slave,
indeed a slave to his Self.
[4] Our
hearts like a simulator simulates the drama of human
affairs. This drama makes no sense to birds or fish or galaxies. It
only makes
sense within the human heart.
[5] Our
senses work for the present and immediate past. They
are transient and temporal. However much of what is within our hearts
is
non-transient and come from the time immemorial. This immutable
infinite past
with no beginning or cause fits somehow within our heart.
[6] Hadith
(Narration) from Prophet Peace Be Upon Him.
[7] Zolf,
Zolafa in Arabic means to advance or go near or
approach. However in Farsi means curls or braids of hair. Sufis used
this Koranic
term confused with Farsi meaning to make poetic terminology of drawing
close
proximity to Beloved.
Background: Photo by Jonathan Herbert.
©
2004-2002,
Dara O. Shayda