Ishāri (Vectorial) Tafsir (Exegesis)
of Surah (Chapter) Al-’A’lā (The Lofty)
Discussion Join
Contents:
What is Ishāri (Vectorial) Tafsir (Exegesis)?
Sa+B-Bi+Hi
Isma: Isdār Al-Awwal (Primordial Emanation)
Kitab Al-Mim
Rabbi Ka Al-‘A’lā
Ishari (Vectorial) Dipole: Rabbi Ka Al-‘A’lā
Magnetotactic bacteria: Ishara, A Vector
Pointing
Ishara: Vector pointing
at Qaddara
Ishara: Vector pointing
at Fa-Hada
Ishara: Vector pointing at Fa-Sawwa
Tashdid of Qaddara and Sawwa
Three Glances of Insan Kamil (Perfected Eye)
Coda: The Divine Fossil
See Also:
http://www.untiredwithloving.org/grammar_states.html
http://www.untiredwithloving.org/tafsir_6_1_3.html#alladhi
http://www.untiredwithloving.org/sabbaha_usabbihu.html
http://www.untiredwithloving.org/ism_name.html
http://www.untiredwithloving.org/insan_kamil.html
Q: What is Ishāri (Vectorial)
Tafsir (Exegesis)?
A: Sufis had adopted an indirect technique to elucidate the Divine
Words free of direct verbal explanations, and its origin can be traced
to Maryam Virgin Mother of Jesus peace be upon them both:
19:29. Fa (Therefore) She Ishārat (Pointed) at he (the newborn
father-less
Prophet when was questioned
about the baby).
فَأَشَارَتْ إِلَيْهِ
Remark: Fa is used as a subsequent event caused by
something earlier, something amazing happened to Mary, and the only
action she could take to express anything about it was by pointing.
Removal of Fa removes the entanglement with the past event and
therefore lack of Ishara.
And again:
3:45 Behold! the angels said: "O Mary! Allah giveth
thee glad tidings
of a Kalima (Word)
from Hu:
his
name Christ Jesus, the son of
Mary
إِذْ قَالَتِ الْمَلَائِكَةُ
يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِنْهُ اسْمُهُ
الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ
Putting the two together: Mary pointed at the Divine Word without
herself explaining anything, the act of pointing brought about the
explanation, indirectly, from the Divine Source not from Mary.
If you see something perplexing and extraordinary in the sky, you
hurriedly point at it and at most you might utter: Look! or That! or
There!
While, at loss with words, your hand and pointing-finger stretches
towards the fascinating object. The latter is the nature of Ishāri
(Vectorial) Tafsir (Exegesis).
In absence of such gripping
astonishment there is no ‘pointing’ and
thus no Ishāri (Vectorial) Tafsir (Exegesis)!
Remark: As a physicist or engineer writes
equations and numbers that express the structure of the world we live
in, the breathing processes and the sounds/phonemes of our speech can
also be used to describe the nature of the universe and its creation!
The former is ‘equational’ while the latter is homomorphic i.e. like an
acoustic projection rendering same-ness of structures free of
equations.
Sa+B-Bi+Hi
Sa
Hissing sound indicating a larger volume of air forcing its way out of
a narrow perforation; endued with the Haraka (Oral
Motion) of Fat-ha
(‘a’
sound
as in cat) the minimal motions of mouth and throat tissues,
indicating the actuality of occurrence in deep past;
magnificently
large
entity with infinitly many dimensions through a narrow
passageway,
from there to here, from the Malakut (Spiritual
Realm) to Mulk
(Corporeal Realm);
B-Bi
Tashdid for Blockage-Release, a primordial gate, store-forward process
allowing for synchronicity (Ittihad) of otherwise asynchronous
universes,
transferring entities, from one stage of Wujud (Being) to another, from
Malakut (Spiritual
Realm) to Mulk (Corporeal Realm); gateway for all
emanations, beginning for all commencements, storage for all that is
beautiful; Tashdid indicates an incredible power source behind the
operations of Ba (‘b’ sound in
Arabic); endued with the Haraka (Oral
Motion) of Kasra (‘i’
sound as in ‘birth’) thus indicting mid-level
complexities of potentialities vs. actualities, a mid-point rest-area
between Qidam (Space of
all actualities, deep infinite past) and
Muhdath (Here this temporal transient universe).
Hi: Spray, Sprinkle
Guttural exhalation, sophisticated application of thoracic nerves and
muscles
(chest and diaphragm), indicating an atmospheric aerial (or
fluid like effusion) full and continuous release from the deep within
to the outer-most region of the mouth; combined with the Sa and B-Bi,
it renders a spray or sprinkle of some sort as was phrased by the
Prophet (Tafsir Haqqi):
كما فى حواشى ابن الشيخ،
يقول الفقير لاحاجة الى اعتبار التشبيه البليغ فان النور من الاسماء
الحسنى واطلاقه على الله حقيقى لامجازى فهو بمعنى المنور ههنا فان تعالى
نور الماهيات المعدومة بانوار الوجود واظهارها من كتم العدم بفيض الجود
كما قال عليه السلام " ان الله خلق الخلق فى ظلمة ثم رش عليهم من نوره "
فخلق ههنا بمعنى التقدير فان التقدير سابق على الايجاد ورش النور كناية عن
افاضة الوجود على الممكنات والممكن يوصف بالظلمة فانه يتنور بالوجود
فتنويره اظهاره،
Isma: Isdār Al-Awwal (Primordial
Emanation)
Primordial Emanation
Tafsir Mulla Sadra
Isma (Name of ) is the Isdār Al-Awwal (Primordial Emanation) a creature
dispatched prior to formation of all creation, without which no
knowledge, thought or mention of Allah is
possible, A Divine Command
completely independent in its existence and free of any influence from
external source, dissimilar to any other entity in existence:
تفسير تفسير
صدر المتألهين/ صدر المتألهين الشيرازي (ت 1059 هـ)
وذلك لأنّ الصادر الأوّل عن الحقّ سبحانه، يجب أن يكون أمراً واحداً
بالفعل، مستقلاّ في الوجود والتأثير. وغير الجوهر العقلي لا يكون كذلك
لانتفاء الوحدة من الجسم، والفعليّة من الهيولى، واستقلال الوجود عن
الصورة والعرض والتأثير من النفس.
ويؤيّده ما ذكرناه قوله سبحانه:
{ تَبَارَكَ ٱسْمُ رَبِّكَ ذِي ٱلْجَلاَلِ وَٱلإِكْرَامِ }
[الرحمن:78] لأنّ وصف الشيء بذلك يدلّ على أنّه عاقل لذاته.
Remark: Ism-a (Name of) is comprised of
Alif+Sin+Min+Fat-ha
Alif
Alphabet representing the Divine Dhat (Essence), the source and origin
of all entities spiritual or corporeal, beyond any approach, searchless
and yet ubiquitous; the first letter of Arabic alphabet.
Sin
Sanā indirect flash of light, its source out of sight, shone from
above; a spectral trek allowing for seeker's backtracking to its
source, its
spectroscopy forms unnumbered many languages.
Mim
Kitab Al-Mim
Ibn Arabi
Mim is actually Adam and Muhammad, peace be upon both, and the Ya (y
letter
in
Arabic, sounding as eee) between them is the cause for their
mutual linkage, because of the placement of Harf (Divine Alphabet)
Illat (Same as Madd prolonged letter usually eeee or oooo or aaaa
sound). (Dara: M sound can be prolonged either through nasalization or
addition of stretched eeee between the two ‘M’ sounds i.e.
Meeee….eeeeM) This
prolonged letter or phoneme allowed Muhammad to act upon Adam (from a
distance in time and place and across universes, free of causality) a
Spiritual Action, as
said by the Prophet: I was a Nabi (Informer) while Adam was still
between the water and mud. Conversely Adam acted upon Muhammad a
corporeal action (causal action), again by mediation of the agency of
Ya (y letter in
Arabic, sounding as eee) (i.e. through the genomic and biological
processes on this planet.)
كتاب
الميم و الواو و النون i
من مجموعة رسائل
الشيخ محيى الدين بن عربي
وأما
الميم فهو لآدم ومحمد عليهما الصلاة والسلام والياء بينهما سبب الوصلة
لهما فإنه حرف علة فعمل محمد عليه الصلاة والسلام في آدم بالياء عملا
روحانيا من هذا العمل كانت روحانيته وروحانية كل مدبر في الكون من النفس
الكلية إلى آخر موجود وهو الروح الإنساني قال صلى الله عليه وسلم (كنت
نبيا وآدم بين الماء والطين) وعمل آدم في محمد عليهما السلام بواسطة الياء
عملا جسمانيا من هذا العمل كانت جسمانية كل إنسان في العالم وجسمانية
سيدنا محمد صلى الله عليه وسلم فآدم أبو محمد وأبونا وأبو عيسى في الجسمية
ومحمد أبو آدم وأبونا وجد عيسى في الروحانية.
Q: Did Ibn Arabi made this up or there was some evidence for it?
A: The Prophet said: When Allah created
Adam made him see the virtues
of some of his off-springs (and while he was browsing) he saw a radiant
light all the way from the back so he asked: O my Lord who is that? And
Allah replied: That is your son Admad, he is the Al-Awwal (The first)
and he is Al-Akhir (The Last)
كنز العمال- للمتقي
الهندي
المجلد الحادي عشر >> تتمة الإكمال من فضائل متفرقة تنبيء عن التحدث
بالنعم
32056- لما خلق الله عز وجل آدم خبره (خبره: إذا بلاه، واختبره، وبابه
نصر. المختار (129) ب) ببنيه فجعل يرى فضائل بعضهم على بعض فرأى نورا
ساطعا في أسفلهم فقال: يا رب! من هذا؟ قال: هذا ابنك أحمد، هو الأول وهو الآخر،
وهو
أول
شافع
وأول
مشفع.
(ابن عساكر - عن أبي هريرة)
Dara: Until less than 100 years
ago we had no idea how human beings are linked to each other, now
through the molecular science of Genome we all know and very well know
how people are linked in past and in future. Mim is the prolonged
phoneme/letter that links the first and the last Prophet, both
spiritually and genomically, Muhammad was a Nabi (Informer) informing
through the radiation of Nur-Muhammadi, a peculiar form of Nur (Divine
Light), from extremely close sanctified nearness which in this
Surah we
hear as Sabbihi. In return Adam acts upon Muhammad in a molecular
causal fashion i.e. via his genome and thus the two form a close loop
or a
circle.
Fat-ha: Beloved’s Infinitely
Ancient Phoneme, a coded echo emanated from deep past.
Rabbi Ka Al-‘A’lā
Rabb is a Divine Master and Governor, diligent administrator of
multiverse, and in all it is a spiritual attribute. On the contrary the
‘A’la or lofty is a spatial or geometric attribute i.e. corporeal.
The two attributes form a dipole,
we
might imagine them as a magnet
bar, two opposites that attract all else. One pole is spiritual and the
other pole, the opposite so to say, corporeal. Human being has no
ability to understand one without the other, in this bio-psychological
configuration:
Ibn Arabi
Fass Nuhiya
“And he who understood the quantal linkage between Tanzih
(Cleansing from similitude) and Tashbih (Simile)—since this is
impossible to achieve via Tafsil (Knowledge that is endued with
subparts and repeatable detailed-ness)—indeed become cognizant of Allah in a quantal fashion, not
in any form of Tafsil, as he is cognizant of his own Nafs (Self) in
a quantal way not in a Tafsil way.”
Ka:
You
Rabbi-Ka (Your
Lord) also has two poles:
1. Corporeal Pole: Muhammad peace be upon him is in
bio-psychological form and is ordered to sanctified the Divine Presence
2. Spiritual Pole: Muhammad is in Nur or light-form,
has no Wujud (Being-ness), is not a created concreted entity; and in
this light-form he is able to be very close to Allah avoiding
the
charring of the Subuhat (Flaring
Veils); in this configuration, called
Nur-Muhammadi, he is still a Nabi (Informer) informing about the Divine
Presence in the other universe i.e. some of us are exposed to
Nur-Muhammadi from that spiritual configuration
Therefore this Nur-Muhammadi is a primordial (optical) echo, from
bygone
time/events in infinite past, a source of exotic knowledge(s) both
learnable and un-learnt, and the only survivor of that exterem
proximity to Divine Presence is the Harf (Divine Alphabet)
Ka (k
sound)
or the personal pronoun ‘you’ which is the only entity that survived
the flares of Subuhat (Flaring
Veils), resplendent with extraordinary
forms of knowledge.
Ishari (Vectorial) Dipole: Rabbi Ka
Al-‘A’lā
A magnet points at the structure of the Rabbi Ka Al-‘A’lā (Your
Lofty Lord); it has two poles, one spiritual Rabb (Lord) and the other
corporeal or spatial ‘A’lā (Lofty) and what separates the two is Ka
(You,
Yours); the magnetic field-lines are the Ism (Identifier)
which
are passageways for spiritual voyage, spectral and lingual in nature;
travel along such field-lines of Ism are the only the possible ways to
voyage spiritually in this corporeal universe; along these field-lines
of Ism there are Ishara or vectors that point a direction from Rabb or
the spiritual pole to ‘A’lā or the corporeal; looking along these
vectors, like looking along an arrow, Al-Ladhi (That
Which) allows a
connection between the Malakut (Spiritual
Realm) and Mulk (Corporeal
Realm), from there to here, to see vis-à-vis Insan Kamil
(Perfected
Eye) e.g. Allah
Created, Measured to form, guided and sprouted
the greenery.
Ka (You,
Yours) is the prehension
(Idrak) that allows for the ‘feeling’
of a spiritual presence in a spatial corporeal realm. If this Ka
was not there, then no such feeling of a Divine Presence is possible.
Tafsir Mulla Sadra
With regards to Sabbihi (Do Sanctify),it is not the imperative grammar
that is meant by colloquial use, but the real intention behind
such verbiage is acquisition of ‘Ilm (Divine
Knowledge) and Ma’rifa
(Unlearnt Knowledge free of learning with no opposite ignorance), by
sanctifying Hu
away from all that which is faulty subject to
probabilities or any other corporeal or physiological attributes.
تفسير تفسير
صدر المتألهين/ صدر المتألهين الشيرازي (ت 1059 هـ)
{ سَبِّحِ ٱسْمَ رَبِّكَ ٱلأَعْلَىٰ } * { ٱلَّذِي خَلَقَ فَسَوَّىٰ } * {
وَٱلَّذِي قَدَّرَ فَهَدَىٰ }
ليس المراد من صيغة الأمر في
مثل " سبِّح " و " أحمد " " واشكُر " و " اذكُر " بحسب الوضع العرفي،
مجرّد التلفّظ بما يدلّ على وقوع معناه الحِدثي، بل المراد إيقاع معانيها
وإدخالها في الوجود بوجه يتأتى من المخاطب المأمور، وكذلك ليس المطلوب في
لفظ " سبِّح " هنا مجرّد قولك " سبحان ربّي الأعلى " ، ولا في آخر الواقعة
مجرّد قولك " سبحان ربّي العظيم " فقط، نظراً إلى ظاهر ما روي في الحديث:
انّه " لمّا نزلت: { فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ } [الواقعة:74]
قال رسول الله (صلى الله عليه وآله وسلم): إجعلوها في ركوعكم، فلمّا نزلت:
{ سَبِّحِ ٱسْمَ رَبِّكَ ٱلأَعْلَىٰ } - قال: اجعلوها في سجودكم " وكانوا
يقولون في الركوع " اللهم لك ركعت " وفي السجود: " اللهمّ لك سجدت ". بل المقصود الأصلي منه تحصيل العلم
والمعرفة بتنزيهه تعالى عمّا لا يصحّ فيه من النقائص الإمكانيّة، وتقديسه
عمّا لا يجوز له من المثالب الجسمانيّة، وكل ما يوجب ثلما
لوحدانيّته الحقّة، ويلزم نقصاً على وجوب وجوده من التكثّر والتغيّر
والتجسّم والتصرّم وساير مذاهب الجاهليّة في ذاته أو في صفاته، والإلحاد
في عظمة اسمائه وحيثيّاته، كالجبر والتشبيه والسفه والتعطيل الناشية من
قصور أو خلل أو فساد في البصيرة الباطنيّة كحَوَل الفلاسفة، وَعَوَر
المعتزلة، وَعَمَه الأشاعرة، وكَمهَ الحنابلة، ونحو ذلك، مثل أن يفسّر "
الأعلى " في هذه الآية بمعنى الارتفاع عن درجة الإمكان، والعلوّ عمّا تصل
إليه العقول والأذهان بقوّة الدليل والبرهان، لا بمعنى العلوّ في المكان،
والإستواء على العرش حقيقة.
Magnetotactic bacteria: Ishara,
A
Vector Pointing
The words above can be interpreted as such in this treatise, or you
might have your own ideas, or borrow from someone else’s, and that
seems to be the outer boundary of the Tafsir (Exegesis) of the Qur’an.
There is another form of cognizance to elucidate the meanings, as Mary
pointed at the newborn, wordless we might find another entity to point
like vector at these Divine Words.
And when I invoked the Name Allah to send
me such knowledge, Hu
sent a
silent ancient servant, a powerful member of the Divine Militia of
Rabbi-Ka,
thirty years before my request, to make Ishara to act as a vector
pointing at the Divine Words above:
Richard
B.
Frankel
and
Dennis
A. Bazylinski
Aquatic, motile bacteria that orient and migrate along geomagnetic
field lines, known as magnetotactic bacteria, were discovered three
decades ago by Richard P. Blakemore, then a graduate student at the
University of Massachusetts at Amherst. Magnetotactic bacteria are
ubiquitous in aquatic habitats, including deep-ocean sediments. They
generally inhabit chemically stratified water columns or sediments at
or below the microaerobic redox transition zone between aerobic upper
waters and lower, anaerobic regions.
The Phenomenon of Magnetotaxis and
Consistency of Bacterial Magnetosomes
The term magnetotaxis is somewhat of a misnomer because magnetotactic
cells swim neither towards nor away from a magnetic field. Instead,
they orient along and swim parallel or antiparallel to such fields.
When observed with light microscopy in water drops, cells of each
magnetotactic species or strain display either two-way or one-way
swimming behavior along the local magnetic field. They do not exhibit
“run-and-tumble” motility typified by cells of Escherichia coli.
Q: Why there are magnets within the bacteria?
A: Fa-Hadā: “Consequently (Hu)
Guided” i.e. The magnetosomes act like a
vector pointing or making Ishara at the Divine Words ‘Fa-Hadā’, as the
magnetic field of these magnetic particles within this servant i.e. Allah
GUIDED (Hadā) trillions of them for billions of years along the
magnetic lines of the earth’s dipole, and each such guidance pointed at
the ‘Fa-Hadā’(guided), as did Maryam’s hand towards the Divine Word
which was objectified into a newborn baby.
R.
E. Dunin-Borkowski1, M.
Pósfai, T. Kasama
Magnetotactic bacteria migrate along geomagnetic field lines as a
result of the presence of intracellular mineral grains of magnetite
(Fe3O4) or greigite (Fe3S4). The ferrimagnetic crystals are typically
between 20 and 200 nm in size.
There can be no Fa-Hadā except by Qaddara:
Dirk Schuler
Qadar means, amongst many meanings, to configure prepare train adjust
accommodate shape or form an object.
لسان
العرب ابن منظور
وتَقَدَّر له الشيءُ أَي تهيأَ. وفي
حديث الاستخارة: فاقْدُرْه لي ويَسِّرْه عليّ أَي اقض لي به وهيئه.
وقَدَرْتُ الشيء أَي هيأْته.
مفردات ألفاظ القرآن. - للأصفهاني
كتاب الهاء
هيأ
-الهيئة: الحالة التي يكون عليها الشيء؛
محسوسة كانت أو معقولة، لكن في المحسوس أكثر. قال تعالى: {أني أخلق لكم من
الطين كهيئة الطير} <آل عمران/49>،
In this particular verse Qaddara means every living entity given a
configuration or form or state and is guided accordingly, whether by
volition or without, or it is being trained and taught.
مفردات
ألفاظ القرآن. - للأصفهاني
كتاب القاف
قدر
وقوله: {والذي قدر فهدى}
<الأعلى/3>، أي: أعطى كل شيء ما فيه مصلحته، وهداه لما فيه خلاصة؛
إما بالتسخير؛ وإما بالتعليم كما قال: {أعطى كل شيء خلقه ثم هدى} <طه/50>،
In the case of these bacteria its vesicles
are formed and shaped and
configured to collect iron crystals.
Biomineralization of iron crystals within the organic living compounds
of the bacteria points (Ishara) like a vector towards the Divine Verb
of Qaddara:
Q: Why Allah
created life?
A: As the proof for Allah's creative mastery and it be observable by
human senses and intellect:
Sawwā means ‘engineered to be observable in most perfected and complete
fashion'. When the Angel appeared to Mary the verb Sawwa was used since
the angels are unobservable to human senses, but this one was made
Sawwa i.e. observable and complete and perfect human form:
19:17 Then We sent her our angel, and he appeared before her as a
man in all respects (Sawiyyan).
فَأَرْسَلْنَا إِلَيْهَا
رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
لسان العرب ابن
منظور
الليث:
الاسْتِواءُ فِعْلٌ لازِمٌ من قولك سَوَّيْتُه فاسْتَوى. وقال أَبو
الهيثم: العرب تقول استوى
الشيءُ مع كذا وكذا وبكذا إلا قولَهم للغلامِ إذا تَمَّ شَبابُه
قد اسْتَوى.قال: ويقال اسْتَوى الماءُ والخَشَبةَ أَي مع الخَشَبةِ،
الواوُ بمعنى مَعْ ههنا.
ويقال:ساوَيْتُ هذا بذاكَ إذا رَفَعْته
حتى بلَغ قَدْره ومَبْلَغه. وقال الله عزَّ وجل: حتى إذا ساوى بينَ الصَّدَفَيْنِ؛
أَي سَوَّى بينهما حين رفَع السَّدَّ بينَهُما. ويقال: ساوى الشيءُ الشيءَ
إذا عادَلَه. وساوَيْتُ بينَ الشَّيْئَيْنِ إذا عَدَّلْتَ بينَهما
وسَوَّيْت.
واسْتَوى من إعوِجاجٍ. وقوله
تعالى:بَشَراً سَوِيّاً، وقال: ثلاثَ ليالٍ سَوِيّاً؛ قال الزجاج: لما قال
زكريّا لربّه اجعَلْ لي آيةً أَي علامَةً أَعلم بها وقوعَ ما بُشِّرْتُ به
قال: آيَتُكَ أَن لا تكلِّمَ الناسَ ثلاث ليالٍ سَوِيّاً؛ أَي تُمْنَع
الكلامُ وأَنت سَوِيٌّ لا
أَخرسُ فتعلَم بذلك أَن الله قد وهبَ لك الوَلدَ، قال: وسَوِيّاً منصوبٌ على الحالِ،
قال: وأَما قوله تعالى: فأَرْسَلْنا إليها روحَنا فتمثَّل لها بَشَراً
سَوِيّاً؛ يعني جبريلَ تمثَّل لمرْيمَ وهي في غُرْفةٍ مُغْلَقٍ بابُها
عليها محجوبةٌ عن الخَلْقِ فتمثَّل لها في صورة خَلْقِ بَشَرٍ سَويٍّ،
فقالت له: إني أَعوذُ بالرَّحْمن منك إن كنت تَقِيّاً؛ قال أَبو الهيثم:
السَّوِيُّ فَعيلٌ في معنى مُفْتَعلٍ أَي مُسْتَوٍ، قال: والمُستَوي التامُّ في كلام العرب
الذي قد بلغ الغاية في شبابِه وتمامِ خَلْقِه وعقلِه.
Truncated Magnetosomes free of magnetic anomalies, like a vector, point
at the Divine Word Fa-Sawwa, point at the perfection of engineering to
become an entity fully functional with completeness of purpose while
navigated and guided.
Q: Who did Sawwa (Perfected Engineering) by truncating the edges of the
Magentosomes?
A: Hu
truncated the edges of the Magnetosomes, and the latter points like a
vector to the word Fa-Hada
Tashdid
Tashdid of Qaddra and Sawwa indicate repeatition in the processes of
creation of life and its consequent process of becoming both
observable and perfected and completed. The cell subdivision to create
a duplicate of the bacteria is an Ishara (Vector) pointing at the
Tashdid of Qaddara and Sawwa:
Three Glances of Insan Kamil (Perfected Eye)
87:2. Al-Ladhi (That
Which, Connector) Khalaqa (Created) Fa (Therefore, for the purpose
of) Sawwa (Perfected the engineering to become observable)
الَّذِي خَلَقَ فَسَوَّى
Truncation of the edges of the magnetic crystals in the bacteria points
like a vector to Khalaq Fa-Sawwa.
87:3. Wa (And) Al-Ladhi (That
Which, Connector) Qaddara (Configured, Shaped, Constrained) Fa
(Therefore, for the purpose of) Hada (Guide, to be guided, so it was
made to navigate)
وَالَّذِي قَدَّرَ فَهَدَى
Biomineralization of Iron crystals into the vesicles
(pockets) of the bacteria points like a vector to Qaddara Fa-Hada.
87:4. Wa (And) Al-Ladhi (That
Which, Connector) sprouted the vegetation, 5. Fa (Therefore, for
the purpose of) Hu
made it black rubbish
وَالَّذِي أَخْرَجَ الْمَرْعَى
فَجَعَلَهُ غُثَاءً أَحْوَى
These three Al-Ladhi (That
Which, Connector) connect the Rabbi Ka Al-‘A’lā (Loft Lord of
Yours) to the ontology
of being and becoming and the related engineering. Like a bridge or
connector that connects another universe to this one here, or better
like an optical bridge or you might say like a telescope that optically
connects the Insan (Eye) to the ontological
history of Being on this planet.
Sprouting of the vegetation on the crust of the planet and the
oxidization under the earth's crust point like a vector at verses 4-5.
Remark: 87:4-5 have two Madd (Prolonged
Expirations) one in each verse i.e. in 4 Al-Ladhi is pronounced
Al-Ladhiiiiiiiiiiiiiiiiiiiiii matched by in 5 Ghuthāāāāāāāāāāāāāā'an
‘Ahwā. These prolonging expirations of the air from the lungs are
equivalent to two super long glances of Insan Kamil (Perfected Eye)
one
for the millions of years of vegetation growth and the other for
the matched millions of years of oxidization. The ‘black rubbish’ was
not known to the Arab, since when the vegetation dies it does not turn
black it turns yellow to brown, it only becomes black and only under
the earth when it oxidizes and in this case for millions of years into
the top soil and organic byproducts e.g. crude oil, coal and top-soil.
Coda: The Divine Fossil
See Also: http://www.untiredwithloving.org/divine_fossil.html
Crude oil, natural gas, coal and top-soil (Ghuthāāāāāāāāāāāāāā’an
‘Ahwā) serve as relics of distant past association of organic materials
with living organisms, or these organic fossils serve as a vector
pointing to a far distant (in time) living being.
Consequently the magnetic crystals within the bacteria serve as a
vector pointing at the close proximity to the Divine Presence Hu
engineered them into a perfect configuration and shape. Just as the
layers of the magnetic crystals in lakes and other sediments serve as
an arrow in time to record the passage of time, the magnetic crystals
within the living bacteria serve as an arrow in time, pointing
backwards towards the infinite past i.e. Qidam,
pointing at the Rabbi Ka Al-‘A’lā (Loft Lord of Yours).
© 2009-2002, Dara O
Shayda