The Foam
Shah Ne’matul-lāh Wali
Discussion
Join
Within the foaming waves there is the water
For you to discover
This water
within these foaming bubbles
For you to discover
Glancing upon the mirror of the radiant moon
There is the lustrous blazing face of the sun
For you to discover
For every flower’s every petal that can be seen
Within its manifestation there is the perfume
For you to discover
Now spend a moment with our cupbearer here [1]
Since there is the Cupbearer of That Vineyard
For you to discover
Rush pass beyond the veil of Self-worship
There is That unveiled manifest Beloved
For you to discover
If in your mind finding the images of others
They are only the reminiscence of a short nap
For you to discover
The being of
Ne’matul-lāh indeed a treasure
That treasure concealed within these ruins
For you to discover
End.
We always believe that something of great value is somewhere ‘else’,
over there far away beyond our reach. But for sure the treasure of
humanity is in depth of each one of us, only when we can see our
foolish longings subdued, and only then when all is in ruins, we can
unearth that treasure.
What do you see in the bubbles? What do you see in the waves? If you
saw foaming waving bubbles, then you saw nothing, but if for a moment
you could only see the water…
Do you see the radiance of the moon or you see the reflection of the
sun?
Can you smell the perfume or you see withering falling petals?
But none of that you may see within, if you worship your Self,
and while humming your morning Dhikr
or performing your nightly Salāt
interrogate your Self:
Who am I worshipping or am I worshipping Hu?
Isn’t the time upon us to confess who we really are? Bowing our heads
down and say in a low trembling voice: I shall not live the dreams of
someone else!
Can you see passed your bubbles? Can you see passed your waves?
[1] Allah informed the angels of a concealed secret namely Adam as the
Khalifa (Deputy) appointed by Allah upon this tiny earth. Not a
subjugating Sultan but a Divine Translator, upon this earth, who
translates the ‘Ilm (Divine
Knowledge) into spoken/written words into well meant deeds and
emotions.
© 2005-2002, Dara O.
Shayda